The Virginian-Pilot
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Growing up on the edge of the Great Dismal Swamp in Chesapeake, Barry Bass remembers, he was always aware of his Indian heritage.
His grandfather, Earl "Running Deer" Bass, was chief of the Nansemond tribe. His ancestors were part of the empire ruled by Powhatan, the father of Pocahontas. They traded and fought with the Jamestown settlers and farmed and hunted along the banks of the river that now bears their name before the English ran them off in the mid-1600s.
Earlier this week, Bass, now the Nansemond chief, returned to his ancestral homeland - mostly to remember, but also to celebrate the historic return of the land to the Nansemond people by the city of Suffolk.
After a nine-year struggle, the city agreed last week to give the Nansemonds roughly 100 acres of prime riverfront land in Lone Star Lakes Park.
The tribe plans to use it for Mattanock Town, an $8 million replica of a 17th century village, cultural center and burial ground.
"When I'm here, I can sense that my ancestors are still here," said Bass, sitting under a colorful autumn oak and gazing out upon the rippling river. "It took a while, but now I feel like we're home."
Over the next five years, Bass and his tribe will raise funds and oversee the design and construction of what the city hopes will be a popular tourist attraction, drawing up to 50,000 paying visitors a year.
Plans call for a museum, tribal center, gift shop, hiking trails and other tourist-friendly facilities. The project is to be privately funded.
A key historic feature, Bass said, will be a dispersed Indian village - a series of wooden longhouses scattered around the property and separated by garden plots, just as a Nansemond village would have appeared in the 17th century.
"We want this to be a working village, not like something you see in a museum," he said. "When people come here in different seasons, we want them to see the changes, the different crops, and so on."
Bass said the project already has received some donations and pledges of support. Once the paperwork is completed and the tribe officially takes ownership, he said, they will seek grants, corporate sponsors and individual donors.
Supporters hope Mattanock Town will complement Jamestown as a tourist destination for history buffs, school groups and others interested in experiencing a re-creation of traditional Indian culture.
The tribe has been working closely for years with historians, archaeologists and anthropologists to see that the village accurately resembles 17th century Indian life in the Tidewater region.
"They are re-creating the Algonquian culture, of which the Nansemonds were a part," said Helen Clark Rountree, a retired Old Dominion University professor and expert on the Algonquians. "They had ways of life and language very similar to other Indians living up and down the James River."
The original Mattanock Town, Rountree said, was one of four Nansemond villages in the Lone Star Lakes vicinity that were mentioned in the writings of Capt. John Smith. "We can't be sure of the exact site, but the modern village is very close to the original site."
Bass traces his own roots to the 1638 marriage of Englishman John Bass to the daughter of a Nansemond chief who became a Christian convert. Virtually all modern Nansemonds are descendants of that marriage, Rountree says.
Like most Nansemonds, Bass' family scattered centuries ago and its members gradually were assimilated into the English culture.
For Bass and the rest of his tribe, one reason for undertaking the project is to preserve and transmit the Nansemond culture among their own. Of some 350 members of the Nansemond Indian Tribal Association, Bass said, the largest concentration is in southern Virginia. But many are scattered around the country.
To join the tribe, one must establish a genealogical connection to a known Nansemond. While some members, like Bass, have known of their roots for generations, some, he said, have dis covered their heritage recently and know little about Indian ways.
"We wanted this land back because it means so much to us," said Bass, who works for a Virginia Beach construction company. "But we want to give back to the city, too, and to share our history and culture with the public and with our own people. If that means being a tourist attraction, then that's what it will be."
Jeff Sheler, (757) 222-5563, jeff.sheler@pilotonline.com

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Since this
feels so good to 'give back' 'their' land that was supposedly stolen, how about archeologists do some more digging and determine how much land indians stole from each other. Conquest was very common and quite bloody even in the land of the 'peaceful' natives. It really would be interesting try to figure those lines out and see some truely red faces.
I'm sitting here chucking
I'm sitting here chucking about this whole land transfer thing. I really hope it turns out the way it's been advertsed, but I have my doubts. I hope the city includes some really restrictive covenants in the deed when they transfer this land. Just as a side note, Indians were all over Suffolk, especially the southern part of the city. I know this because I used to hunt for articacts. All you had to do was walk through farm fields after plowing and you'd find arrowheads and other nice pieces of history. So, I'm wondering why this piece of waterfront property is the spot that's so special?
Go west
You have obviously never traveled in the southwest of your own country. The tribal nations lands "given" to them by our government are some of the worst, most desolate, dry, barren, desert, nothing lands we have. Read your US history of the ruthless manner our forefathers treated the original inhabitants of this country when we took it. If any country did the same today, the US would go to war against them.
Today is not yesterday. Go
Today is not yesterday. Go further back in your reading and you will see that taking land from people was quite common in nation building. In fact, I'd say the land in question was NOT taken by what is now the USA, but by Great Britain. AND, looking at what the "Native Indians" have made of themselves with the lands they were given and the laws that govern those lands, they've done quite well with their casinos and drinking problems. NEVER give anyone anything, they have to earn it or they will end up squalor.
Puzzled
I'm still trying to understand how being a descendant of an ancient mixed marriage entitles one to claim membership and leadership in a tribe that for all intents and purposes no longer exists. If that's the case then I should be able to become a Cherokee chief based upon a 200 year old grandmother.
I don't know how far back in history we need to go
I, for one, believe everything prior to the outcome of WWII would otherwise result in us all being Socialists and doing the goosestep under Hitler. If you honestly don't believe that to be true, you disgrace and dishonor those who served and especially those who sacrificed. Therefore, how far back in history do we "feel" we must go. Personally, contradicting what I just stated, if we proceed in this direction, I believe the American Indians can and would do a much better job at preserving our natural resources and... just give them all their land back. So, there. Take your developers and sh... it.
Casino coming, Good luck to
Casino coming, Good luck to you. Of all the people in this country yours are the only ones due retributions.
Gave back land?
I was always taught that the tribe sold the land to the English hundreds of years ago. Like the 1800 when they moved to the Bowers Hill area and was given a church by the Methodists.
Can anyone clarify?
why the thumbs down?
there is no sarcasm in that question. The Suffolk court documents state that the Nansemond sold the land to the city and then moved to the Bowers Hill area. Can anyone explain this?
Because when I read the article I got the understanding that the Tribe bought the DEED for $8 Million. It was not just "given back"
Good
I think it's great that the tribe is getting some of their land back. Once they complete the site they will have income for the tribe and that is part of becoming federally recognized.
Good luck!!
Little Traverse Bay Bands of Odawa Indians
tribal member